Swami Niranjanananda Saraswati was born in Rajnandgaon (Chhattisgarh) in 1960. Guided by his guru, Swami Satyananda Saraswati, from birth, at the age of four he came to live with him at the Bihar School of Yoga in Munger where he received training in yogic and spiritual sciences through yoga nidra.

In 1971 he was initiated into Dashnami sannyasa, and thereafter for eleven years he lived overseas, mastering skills in varied areas, acquiring an understanding of different cultures and helping establish Satyananda Yoga ashrams and centres in Europe, Australia, North and South America.

At the behest of his guru, he returned to India in 1983 to guide the activities of Bihar School of Yoga, Sivananda Math and the Yoga Research Foundation at Ganga Darshan. In 1990 he was initiated as a paramahamsa sannyasin and in 1995 anointed spiritual preceptor in succession to Swami Satyananda Saraswati. He established Bihar Yoga Bharati, the first university of yoga, in 1994 and the Yoga Publications Trust in 2000 in Munger. He also initiated a children’s yoga movement, Bal Yoga Mitra Mandal, in 1995. In addition to steering the activities at Munger, he travelled extensively to guide seekers around the world till 2009, when he received the command to embark on a new phase of sannyasa life.

Author of many classic books on yoga, tantra and the upanishads, Swami Niranjan is a magnetic source of wisdom on all aspects of yogic philosophy, practice and lifestyle. He ably combines tradition with modernity as he continues to nurture and spread his guru’s mission from his base at Munger.

Sri Swami Sivananda Saraswati was born at Pattamadai, (Tamil Nadu) in 1887. After serving as a medical doctor in Malaya, he renounced his practice to search for his Guru in the foothills of the Himalayas. He settled in the sacred valley of Rishikesh and was initiated into the Dashnami Sannyasa tradition in 1924 by Swami Vishwananda Saraswati.

In subsequent years he wrote hundreds of books and articles on yoga and spirituality to maintain and introduce yogic values in the minds of the general public. His emphasis was on breaking down the barriers which separated the needy from the teachings that could help them, whether this took the form of yoga for health, peace of mind or spiritual aspiration. This ideology continues to guide the work of the Satyananda branch of his lineage.

To this end Sri Swami Sivananda Saraswati toured India extensively, inspiring people to practice yoga and lead a divine life. He founded the Divine Life Society at Rishikesh in 1936, the Sivananda Ayurvedic Pharmacy in 1945, the Yoga Vedanta Forest Academy in 1948 and the Sivananda Eye Hospital in 1957 and attained Maha Samadhi on 14th July 1963.

As a major spiritual voice of his time, Sri Swami Sivananda Saraswati guided thousands of spiritual seekers, disciples and aspirants all over the world.

Sri Swami Satyananda Saraswati  was born in 1923 at Almora (Uttaranchal) into a family of farmers. His ancestors were warriors and many of his kith and kin down the line, including his father, served in the army and police force. However, it became evident that Sri Swamiji had a different bent of mind, as he began to have spiritual experiences at the age of six, when his awareness spontaneously left the body and he saw himself lying motionless on the floor.

Many saints and sadhus blessed him and reassured his parents that he had a very developed awareness. This experience of disembodied awareness continued, which led him to many saints of that time such as Anandamayi Ma. Sri Swamiji also met a tantric bhairavi, Sukhman Giri, who gave him shaktipat and directed him to find a guru in order to stabilize his spiritual experiences.

In 1943, at the age of 20, he renounced his home and went in search of a guru. This search ultimately led him to Sri Swami Sivananda Saraswati at Rishikesh, who initiated him into the Dashnam Order of Sannyasa on 12th September 1947 on the banks of the Ganges and gave him the name of Swami Satyananda Saraswati.

In those early years at Rishikesh, Sri Swami Satyananda Saraswati immersed himself in  guru seva. At that time the ashram was still in its infancy and even the basic amenities such as buildings and toilets were absent. The forests surrounding the small ashram were infested with snakes, scorpions, mosquitoes, monkeys and even tigers. The ashram work too was heavy and hard, requiring Sri Swamiji to toil like a labourer carrying bucket loads ofwater from the Ganga up to the ashram and digging canals from the high mountain streams down to the ashram many kilometres away, in order to store water for constructing the ashram.

Rishikesh was then a small town and all the ashram requirements had to be  brought by foot from far away. In addition there were varied duties, including the daily pooja at Vishwanath Mandir, for which Sri Swamiji would go into the dense forests to collect bael leaves.

If anyone fell sick there was no medical care and no one to attend to them. All the sannyasins had to go out for bhiksha or alms as the ashram did not have a mess or kitchen.

Of that glorious time when he lived and served his guru, Sri Swamiji says that it was a period of total communion and surrender to the guru tattwa, whereby he felt that just to hear, speak of or see Sri Swami Sivananda Saraswati was yoga. But most of all through his nishkama seva he gained an enlightened understanding of the secrets of spiritual life and became an authority on yoga, tantra, Vedanta, Samkhya and kundalini yoga. Sri Swami Sivananda said of Swami Satyananda, “Few would exhibit such intense vairagya at such an early age. Swami Satyananda is full of Nachiketa vairagya.”